African Personality and Spirituality
The Role of Abosom and Human Essence
By (author) Anthony Ephirim-Donkor
Publication date:
23 May 2019Length of book:
210 pagesPublisher
Lexington BooksISBN-13: 9781498521246
There is a divine pronouncement among the Akan that all human beings are children of God (Nana Nyame), none a child of the earth (mother); meaning that human beings are spiritual in origin, descending directly from God via the Abosom (gods and goddesses). Every person then has a deity as father (Ᾱgya-bosom), recognition of which existentially enables a person to fulfil one’s career or professional blueprint (Nkrabea). Intrinsically, therefore, human beings embody the very essence of the Abosom, which manifests itself behaviorally and psychologically in a manner identical to those of the gods and goddesses.
African Personality and Spirituality: The Role of Abosom and Human Essence therefore addresses ultimate existential concerns of the Akan, revealing the essence of the primeval gods and goddesses and how they transform themselves into human beings, as well as the psychology of personality characteristic attributes, the phenomenon of spirit alightment, and other manifestations of the gods and goddesses, and the imperative of ethical existence and generativity (Ↄbra bᴐ) as basis of eternal life.
African Personality and Spirituality: The Role of Abosom and Human Essence therefore addresses ultimate existential concerns of the Akan, revealing the essence of the primeval gods and goddesses and how they transform themselves into human beings, as well as the psychology of personality characteristic attributes, the phenomenon of spirit alightment, and other manifestations of the gods and goddesses, and the imperative of ethical existence and generativity (Ↄbra bᴐ) as basis of eternal life.
One beautiful thing about this book is the author’s use of the question-and-answer style, analogies, and proverbs to clarify some aspects of his discussion to better enable the reader to follow these discussions.... [T]he book is well researched and written... Ephirim-Donkor succeeds in doing what he sets out to do: to add to the existing knowledge on indigenous African religions. This book, then, would be an important resource not only for Africanists, religious hermeneutics, social and cultural anthropologists, theologians, counsellors, academics, students of religion and philosophy, but also for all those interested in getting to know the Akan of Ghana in general.