Simone de Beauvoir and the Colonial Experience

Freedom, Violence, and Identity

By (author) Nathalie Nya

Publication date:

13 September 2019

Length of book:

124 pages

Publisher

Lexington Books

ISBN-13: 9781498558099

Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity interprets the philosophy of Simone de Beauvoir and her intellectual trajectory through the perspective of French colonial history. Nathalie Nya considers Beauvoir through this lens not only to critique her position as a colonizer woman or colon, but also as a means of situating her in one of France’s most vexing and fraught historical moments. This terminology emphasizes the weight of French colonialism on Beauvoir’s identity as a white French woman, as well as the subjective and interpersonal dialectic of colonialism. Nya argues that while the French republic was systematizing colonialism, all of its white citizens were colons whereas natives from France’s colonies were the colonized.Simone de Beauvoir and the Colonial Experience presents a gendered and female perspective of French colonialism between 1946 and 1962, a time when French intellectuals such as Jean-Paul Sartre and Franz Fanon rallied against the political system, and which ultimately brought about an end to French colonialism. It adheres to a reading of Beauvoir as foremost an intellectual woman, one who reflected upon the legacy of French colonialism as an author and whose nation-bound status as a colonizer played a role in the alliance she created with Gisele Halimi and Djamila Boupacha. Beauvoir’s colonial reflections can help us to better gauge how women—White, Asian, Arab, Caribbean, Latina, mixed race, and Black—decipher the crimes and injustices of French colonialism.

Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity is an essential contribution to both feminist and postcolonial philosophies. The book reclaims Beauvoir’s well-deserved place in discussions of the French colonial question. By reading The Second Sex and some of Beauvoir’s other works as both feminist and colonial texts, the author presents a sophisticated analysis of Beauvoir’s writings and activism related to French colonialism. The most significant accomplishment of the project is the ways in which it brings questions of gender to the fore in relation to race and colonialism. The analysis of the complicated but mostly underresearched question of the relationship between the colonizer women and the colonized women also presents fruitful avenues for feminist and postcolonial philosophies. The author explores one of these avenues in the section “Toward an Inclusive Beauvoirian Scholarship” by showing how these discussions bear on contemporary transnational feminist coalitions.