The Politics of State Intervention

Gender Politics in Pakistan, Afghanistan, and Iran

By (author) Shireen Burki

Not available to order

Publication date:

22 August 2013

Length of book:

334 pages

Publisher

Lexington Books

ISBN-13: 9780739184332

The Politics of State Intervention: Gender Politics in Pakistan, Afghanistan and Iran examines how three culturally and religiously interconnected neighboring states have sought to regulate the lives of their female populace in order to gauge how successful, or unsuccessful, these efforts have been at the grassroots level. Utilizing a historical framework, it explores the gender specific policies of these states to assess whether or not shared cultural, religious, and social characteristics translate into similar gender policies and outcomes across borders, and if not, why. Through comparison, it conclusively identifies social and political roadblocks that threaten both the long term prospects and security for all females; as well as factors that tend to somewhat ameliorate detrimental tendencies.
Burki, 'a female of Pushtun and Irish heritage who grew up in Pakistan,' compares the status of women in her home country with their status in the neighboring Muslim-majority countries of Afghanistan and Iran. She discovers many similarities but concludes that the Pakistani judiciary offers slightly better safeguards for women against the tide of misogynist 'Shariahization' that has swept across all three countries, beginning with Pakistan in the 1970s. Women have been political footballs in battles raging between secularists and Islamists, and imposing literal interpretations of Sharia law has offered cheap gains for politicians seeking backing from conservative public opinion. Feminists were divided between those seeking reforms for Westernized elites and their poor conservative sisters. Burki sensibly concludes that the 'pursuit of unrealistic goals ... based on culturally alien practices' has distracted attention from 'the enactment of laws and the provision of essential services that constitute more realistic and achievable first steps toward female empowerment in the long run' (italics in original). Her study is an excellent source of material for systematic comparisons between weak Muslim-majority states and civil societies, especially those undergoing political transitions and coping with political Islam. Summing Up: Highly recommended. General readers; upper-division undergraduate students and above.