Fiction and the Philosophy of Happiness

Ethical Inquiries in the Age of Enlightenment

By (author) Brian Michael Norton California State University, Fullerton

Publication date:

18 October 2012

Length of book:

168 pages

Publisher

Bucknell University Press

Dimensions:

236x158mm
6x9"

ISBN-13: 9781611484304

Fiction and the Philosophy of Happiness explores the novel’s participation in eighteenth-century “inquiries after happiness,” an ancient ethical project that acquired new urgency with the rise of subjective models of wellbeing in early modern and Enlightenment Europe. Combining archival research on treatises on happiness with illuminating readings of Samuel Johnson, Laurence Sterne, Denis Diderot, Jean-Jacques Rousseau, William Godwin and Mary Hays, Brian Michael Norton’s innovative study asks us to see the novel itself as a key instrument of Enlightenment ethics. His centralargument is that the novel form provided a uniquely valuable tool for thinking about the nature and challenges of modern happiness: whereas treatises sought to theorize the conditions that made happiness possible in general, eighteenth-century fiction excelled at interrogating the problem on the level of the particular, in the details of a single individual’s psychology and unique circumstances. Fiction and the Philosophy of Happiness demonstrates further that through their fine-tuned attention to subjectivity and social context these writers called into question some cherished and time-honored assumptions about the good life: happiness is in one’s power; virtue is the exclusive path to happiness; only vice can make us miserable. This elegant and richly interdisciplinary book offers a new understanding of the cultural work the eighteenth-century novel performed as well as an original interpretation of the Enlightenment’s ethical legacy.
Norton's book is an excellent read and an important study of new constructions of happiness in the 18th century. During the Enlightenment, Norton shows, happiness became desynonymized with virtue; in philosophy and literature, happiness and associated questions of 'the good life'–even the very conception of the summum bonum–diverged sharply from both Aristotelian ethics and the Christian anticipation of happiness hereafter. Norton explores the ways in which relativist and subjectivist delimiting of individual happiness as a state of personal contentment rather than as an ethical pursuit shape the rhetoric of fiction in Sterne's Tristram Shandy, Diderot's Rameau's Nephew, Rousseau's Julie, Godwin's Caleb Williams, and, particularly welcome, Mary Hays's Emma Courtney. The book is well informed by Enlightenment philosophy, in particular some unfamiliar 18th-century treatises on happiness . . . [T]he close readings Norton provides are incisive, accessible, and rewarding, and each chapter is brilliantly conceived and executed. An important contribution to the growing body of work on literature and ethics, this volume suggests approaches for other works not considered here. Summing Up: Highly recommended. Upper-division undergraduates and above.