Learning to Be Old

Gender, Culture, and Aging

By (author) Margaret Cruikshank

Publication date:

14 February 2013

Length of book:

296 pages

Publisher

Rowman & Littlefield Publishers

ISBN-13: 9781442213647

Margaret Cruikshank’s Learning to Be Old examines what it means to grow old in America today. The book questions social myths and fears about aging, sickness, and the other social roles of the elderly, the over-medicalization of many older people, and ageism. In this book, Cruikshank proposes alternatives to the ways aging is usually understood in both popular culture and mainstream gerontology. Learning to Be Old does not propose the ideas of “successful aging” or “productive aging,” but more the idea of “learning” how to age.

Featuring new research and analysis, the third edition of
Learning to be Old demonstrates, more thoroughly than the previous editions, that aging is socially constructed. Among texts on aging the book is unique in its clear focus on the differences in aging for women and men, as well as for people in different socioeconomic groups. Cruikshank is able to put aging in a broad context that not only focuses on how aging affects women but men, as well. Key updates in the third edition include changes in the health care system, changes in how long older Americans are working especially given the impact of the recession, and new material on the brain and mind-body interconnections. Cruikshank impressively challenges conventional ideas about aging in this third edition of Learning to be Old. This will be a must-read for everyone interested in new ideas surrounding aging in America today.



Doug Kimmel, writing in the Division 44 Newsletter, Society for the Psychological Study of
Lesbian, Gay, Bisexual, and Transgender Issues, a division of the American Psychological Association: This third edition of Cruikshank's widely-used text makes two main points: 'The first is that aging in North America is shaped more by culture than biology, more by beliefs, customs, and traditions than by bodily changes. In other words, it is socially constructed. The second is that awareness of social constructions and resistance to them is crucial for women's comfortable aging.' She develops these two themes while making significant important points about countercultural gerontology and presents a feminist's view of aging. . . . This book is a useful tool to challenge student thinking about conventional views of aging and to help them broaden their horizons about ethnicity, race, class, sexual orientation, and aging from the standpoint of an old lesbian who is not about to go quietly into that good night.