The Origins of Religion in the Paleolithic
By (author) Gregory J. Wightman
Publication date:
18 December 2014Length of book:
306 pagesPublisher
Rowman & Littlefield PublishersISBN-13: 9781442242890
How did religion emerge—and why? What are the links between behavior, environment, and religiosity? Diving millions of years into the past, to a time when human ancestors began grappling with issues of safety, worth, identity, loss, power, and meaning in complex and difficult environments, Gregory J. Wightman explores the significance of goal-directed action and the rise of material culture for the advent of religiosity and ritual.
The book opens by tackling questions of cognitive evolution and group psychology, and how these ideas can integrate with archaeological evidence such as stone tools, shell beads, and graves. In turn, it focuses on how human ancestors engaged with their environments, how those engagements became routine, and how, eventually, certain routines took on a recognizably ritualistic flavor. Wightman also critically examines the very real constraints on drawing inferences about prehistoric belief systems solely from limited material residues. Nevertheless, Wightman argues that symbolic objects are not merely illustrative of religion, but also constitutive of it; in the continual dance between brain and behavior, between internal and external environments, lie the seeds of ritual and religion.
Weaving together insights from archaeology; anthropology; cognitive and cultural neuroscience; history and philosophy of religions; and evolutionary, social, and developmental psychology, Wightman provides an intricate, evidence-based understanding of religion’s earliest origins.
The book opens by tackling questions of cognitive evolution and group psychology, and how these ideas can integrate with archaeological evidence such as stone tools, shell beads, and graves. In turn, it focuses on how human ancestors engaged with their environments, how those engagements became routine, and how, eventually, certain routines took on a recognizably ritualistic flavor. Wightman also critically examines the very real constraints on drawing inferences about prehistoric belief systems solely from limited material residues. Nevertheless, Wightman argues that symbolic objects are not merely illustrative of religion, but also constitutive of it; in the continual dance between brain and behavior, between internal and external environments, lie the seeds of ritual and religion.
Weaving together insights from archaeology; anthropology; cognitive and cultural neuroscience; history and philosophy of religions; and evolutionary, social, and developmental psychology, Wightman provides an intricate, evidence-based understanding of religion’s earliest origins.
When, why and how did this universal aspect of human social life appear? In a deeply researched and thoughtful study, Wightman attempts to answer these questions by interpreting the archaeological record from the perspective of the latest cognitive neurosciences and psychological research. His approach is unusual in that it almost exclusively concerns the Lower and Middle Palaeolithic.... The Origins of Religion is an extremely valuable work for anyone interested in the cognitive and psychological underpinnings of human behavioural evolution. Its detailed discussions cover research that most archaeologists would otherwise overlook. It should become a basic source for this reason alone.